Results for 'Rawasi Muhand Ali Al-Khafaji'

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  1.  1
    The Role of Local Textiles in Enhancing the Home Economy and Achieving Sustainability.Rawasi Muhand Ali Al-Khafaji - forthcoming - Evolutionary Studies in Imaginative Culture:18-33.
    The article er aims to achieve the role of local textiles in enhancing the home economy and achieving sustainability that can be clarified as follows: Detect the most prominent determinants of the role of local textiles in enhancing the home economy and achieving sustainability. Pinpoint the role of local textiles in enhancing the home economy and achieving sustainability in the article sample. Classify the significance of the difference in the role of local textiles in enhancing the home economy and achieving (...)
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  2.  58
    Precaution : Do Not Proceed.Ahmed B. Al-Khafaji, Ali Moughania & Mohammed Al-Saadi - 2015 - American Journal of Bioethics 15 (1):23-25.
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  3.  20
    ‘Islamic Culture’ textbook content and religious needs of literacy students.Mohsen Dibaei Saber, Soolmaz Nourabadi, Ammar Abdel Amir Al-Salami, Harikumar Pallathadka, Sarvar Inatullaevich Nazarkosimov, Hoang Viet Linh, Forqan Ali Hussein Al-Khafaji & Iskandar Muda - 2022 - HTS Theological Studies 78 (1):7.
    Editorial expression of concern: The editor and publisher express a note of concern regarding this article ‘ ‘Islamic Culture’ textbook content and religious needs of literacy students’, by Mohsen Dibaei Saber, Soolmaz Nourabadi, Ammar Abdel Amir Al-Salami, Harikumar Pallathadka, Sarvar Inatullaevich Nazarkosimov, Hoang Viet Linh, Forqan Ali Hussein Al-Khafaji, Iskandar Muda. An investigation is underway regarding the authorship of this article.
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  4.  28
    The study of freedom of expression in Islamic teachings with an emphasis on Nahj al-Balagha.Marlinda Irwanti, Andrés Alexis Ramírez-Coronel, Tribhuwan Kumar, Iskandar Muda, Forqan Ali Hussein Al-Khafaji, Huda Takleef AlSalami & Aalaa Yaseen Hassan - 2023 - HTS Theological Studies 79 (1):6.
    Freedom of expression is one of the issues of concern to human societies in the contemporary world, because this issue is one of the most important basic rights of people in societies due to its special nature, and on the other hand, it is always in conflict with the authoritarian point of view. Islam accepts freedom of expression for everyone in the Islamic society, but it has specified limits and regulations for it. These restrictions and conditions, more than cumbersome and (...)
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  5.  22
    Developing an Integrative Data Intelligence Model for Construction Cost Estimation.Zainab Hasan Ali, Abbas M. Burhan, Murizah Kassim & Zainab Al-Khafaji - 2022 - Complexity 2022:1-18.
    Construction cost estimation is one of the essential processes in construction management. Project cost is a complex engineering problem due to various factors affecting the construction industry. Accurate cost estimation is important in construction management and significantly impacts project performance. Artificial intelligence models have been effectively implemented in construction management studies in recent years owing to their capability to deal with complex problems. In this research, extreme gradient boosting is developed as an advanced input selector algorithm and coupled with three (...)
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  6.  24
    Values, accountability and trust among Muslim staff in Islamic organisations.Hasnah Nasution, Saman Ahmed Shihab, Sulieman Ibraheem Shelash Al-Hawary, Harikumar Pallathadka, Ammar Abdel Amir Al-Salami, Le Van, Forqan Ali Hussein Al-Khafaji, Tatiana Victorovna Morozova & Iskandar Muda - 2023 - HTS Theological Studies 79 (1):6.
    While humans are the best of creations and God’s caliphs on Earth, such a status is always hard to achieve and necessitates many efforts and too much practice. This world also has a two-way path, one terminating in the lowest of the low and the other culminating in the highest of the high. It means that one way leads to misfortune and misery and the other to happiness and perfection. To attain happiness, accountability can be of utmost importance. Besides, the (...)
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  7.  23
    Religious beliefs, addiction tendency, sexual dysfunction and intention to divorce among Muslim couples.Andrés Alexis Ramírez-Coronel, Abed Mahdavi, Wamaungo Juma Abdu, Rahmawati Azis, Ammar Abdel Amir Al-Salami, Ria Margiana, Forqan Ali Hussein Al-Khafaji & Narmin Beheshtizadeh - 2023 - HTS Theological Studies 79 (1):6.
    Described as a gem in Islam, intellect can lead all individual and social behaviours towards balance, appeal and godliness. Given the utmost importance of protecting intellect in this divine religion, everything from eating and drinking to reading, listening and entertainment is thus considered haram [ viz. remains prohibited] if it makes threats to the health of mind and soul. In general, narcotics and substance abuse in all forms can have crushing and all-encompassing effects, that is, inflict heavy blows on the (...)
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  8.  23
    Perception of justice, citizens’ trust and participation in a democratic Islamic society.Bambang Saputra, Mohammed I. Alghamdi, Forqan Ali Hussein Al-Khafaji, Ammar Abdel Amir Al-Salami, Andrés Alexis Ramírez-Coronel & Iskandar Muda - 2023 - HTS Theological Studies 79 (1):7.
    Justice has a high status in Islamic societies, and as one of the most important human ideals, has long been the focus of thinkers and researchers. In fact, when the citizens do not understand the presence of justice in the behaviour of the officials of their society, their trust in the current procedures, and consequently the public participation will be affected. Considering the importance of the subject, the present study has been conducted with the aim of investigating the effect of (...)
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  9.  21
    Islamic teachings and religious brotherhood in the Islamic society.M. Jamil, Syed Z. Abbas, Ammar Abdel Amir Al-Salami, Forqan Ali Hussein Al-Khafaji, Natalya Ryafikovna Saenko & Andrés Alexis Ramírez-Coronel - 2023 - HTS Theological Studies 79 (1):6.
    The Holy Qur’an relates believers’ pure emotions to brotherhood. From the perspective of Islam, it has been also affirmed that two people have the same thoughts and opinions in one centre point of love in brotherhood, so fraternal feelings are not merely limited to kinship and consanguinity. In this line, the Holy Qur’an states that we have come to make you brothers with each other; not a brotherhood from parents, but an Islamic one, which is highly appreciated in the Islamic (...)
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  10.  37
    Coviderrida: The Pandemic in Deconstructive Philosophy.Areej Al-Khafaji - 2022 - Derrida Today 15 (1):67-84.
    Because the pandemic has kept the world busy in the last two years, a revival of Derrida's writings on biology is an urgent prerequisite today. The tsunamic invasion of the Coronavirus or Covid-19 pandemic took more than two million lives and thousands are still being tested positive as I write. The speed of the virus and the seeming human inability to stop its spread necessitates a study on the relationship between Covid-19 and Derrida's deconstructive philosophy. Hence the portmanteau Coviderrida – (...)
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  11.  1
    A Group of Banking Services in Islamic Banks: A Sharia and Economic Study.Dr Ahmed Akram Hassan Al-Khafaji - forthcoming - Evolutionary Studies in Imaginative Culture:1342-1359.
    The banking sector is one of the most important economic sectors in all countries. It represents the backbone of economic life, as it acts as a mediator between savers and investors and provides them with many banking services to meet the requirements of the economic process. This study aimed to define the concept of financial services provided by Islamic banks, their characteristics, and their most key features, while addressing the level of quality of banking services and the extent to which (...)
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  12.  38
    In search of the true self.Enrico Facco, Benedikt Emanuel Al Khafaji & Patrizio Tressoldi - 2019 - Journal of Theoretical and Philosophical Psychology 39 (3):157-180.
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  13. Establishment of Dynamic Evolving Neural-Fuzzy Inference System Model for Natural Air Temperature Prediction.Suraj Kumar Bhagat, Tiyasha Tiyasha, Zainab Al-Khafaji, Patrick Laux, Ahmed A. Ewees, Tarik A. Rashid, Sinan Salih, Roland Yonaba, Ufuk Beyaztas & Zaher Mundher Yaseen‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬‬ - 2022 - Complexity 2022:1-17.
    Air temperature prediction can play a significant role in studies related to climate change, radiation and heat flux estimation, and weather forecasting. This study applied and compared the outcomes of three advanced fuzzy inference models, i.e., dynamic evolving neural-fuzzy inference system, hybrid neural-fuzzy inference system, and adaptive neurofuzzy inference system for AT prediction. Modelling was done for three stations in North Dakota, USA, i.e., Robinson, Ada, and Hillsboro. The results reveal that FIS type models are well suited when handling highly (...)
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  14.  50
    Validation of Subjective Well-Being Measures Using Item Response Theory.Ali Al Nima, Kevin M. Cloninger, Björn N. Persson, Sverker Sikström & Danilo Garcia - 2020 - Frontiers in Psychology 10.
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  15. al-Ṭarīq al-Dhahabī ilá aʻmāq al-insān ḥaythu nuqishat al-ḥaqāʼiq al-khālidah lil-ḥayāh: al-nuskhah al-ʻArabīyah.al-Ṣāfī Muʼmin ʻAlī - 2012 - [Casablanca?]: al-Ṣāfī Mūmin ʻAlī.
     
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  16.  32
    Discourse markers of Moo in Iraqi colloquial language.Mohammed Ahmed Ali Al Fuadi - 2020 - Discourse Studies 22 (5):539-552.
    This research analyses Moo in the colloquial Iraqi Language discourse marker. Marker co-occurrences are noteworthy features. This focuses on the study of the emotive and textual functions of Moo’s co-occurrences. It has been found that there are seven functions co-occurring with Moo’s that always appear in conjunction with different grammatical structures syntax on the different speech situations. The co-occurrences were used in emotional functions to show denial, causes, inhibition, rebuke, circumstantial, exemplary and questioning. Within one utterance, these markers can occur (...)
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  17.  1
    The Meaning of Being a ‘Good Nurse’ in the ICU During the COVID‐19 Pandemic.Ali Al Haddad, Anne Arber, Anna Cox & Ann Gallagher - 2025 - Nursing Inquiry 32 (1):e12694.
    Intensive care unit (ICU) nurses were at the forefront of patient care during the coronavirus (COVID‐19) pandemic. To date, no studies have explored what it meant to be a ‘good nurse’ in this unique and challenging context. As such, the aim of this study was to construct the meaning of the ‘good nurse’ in ICUs during a pandemic. Semi‐structured interviews were conducted with 25 ICU nurses from three ICUs in Kuwait, who had worked during the COVID‐19 pandemic. The data were (...)
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  18. al-Baynīyah fī al-akādīmyā al-ʻArabīyah wa-al-Islāmīyah min al-ikhtibār al-tiqanī ilá al-masʼūlīyah al-ḥaḍārīyah: al-ʻulūm al-dīnīyah wa-al-ʻulūm al-insānīyah wa-al-ijtimāʻīyah unmūdhajan.ʻAlī al-Ṣāliḥ Mūlá - 2023 - Bayrūt: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
     
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  19.  8
    Ḍawābiṭ al-tajdīd fī al-fikr al-Islāmī bayna al-aṣālah wa-al-muʻāṣarah: al-baḥth al-fāʼiz bi-al-jāʼizah al-tashjīʻīyah li-ʻām 2021, waqf al-fanjarī naẓārat raʼīs hayʼat qaḍāyā al-dawlah.Sayyid ʻAlī al-Sayyid Muḥammad - 2022 - al-Iskandarīyah: Dār al-Taʻlīm al-Jāmiʻī.
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  20.  6
    Tolerance Temper in the Prophets’ Calling with their People The Prophet Muhammad, May God Bless Him and Grant Him Peace, Is A Model.Dr Hassan Muhammad Ali Al Ayoub Asiri - forthcoming - Evolutionary Studies in Imaginative Culture:494-501.
    In this research, I tried to collect and study Qur’anic verses related to the topic of tolerance temper in the prophets’ calling to their people, through the calling of the Prophet Muhammad, may God bless him and grant him peace, to his people. At the end of the research, it concluded with results, the most prominent of which were: that the Holy Qur’an is the constitution of morals and etiquettes, and it includes sublime etiquettes and refined morals, and that the (...)
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  21.  5
    Similarity of Narrations in Interpreting the Verses of Rulings (Verses of Worship as a Model).Fatimah Hassoon Abd Ali Salman & Haider Chachan Abdali Al-Zaiadi - forthcoming - Evolutionary Studies in Imaginative Culture:1568-1575.
    The subject of this study was chosen with the aim of reaching the integrity and authenticity of the narrations that reveal the interpretive meaning in the vocabulary of the Qur’an. Therefore, it is known that jurists and researchers face many problems in correcting the narrations related to the legal rulings. It is necessary to stop at correct or reliable narrations because they contribute to revealing the legal ruling. They are of higher importance if they are related to the jurisprudence of (...)
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  22.  5
    The Ethical Responsibilities of Researchers in Light of the Technological Advancement and Artificial Intelligence Methods: A Case Study of Management Ph.D. Researchers at Midocean University.Ahmed Farouk Aly Mohammed, Sarah Homoud Al-Himali Al-Kahtani & Sarah Mubarak Mohammed Al-Dossary - forthcoming - Evolutionary Studies in Imaginative Culture:194-218.
    This study aimed to assess the integration, ethical considerations, and governance of artificial intelligence (AI) within the PhD programs at Midocean University. It specifically sought to understand PhD researchers' perceptions and attitudes towards AI and identify areas for enhancement in AI-related policies and educational initiatives. A descriptive analytical approach was adopted, utilizing an electronic questionnaire distributed to 105 PhD researchers, with 54 completing the survey. The questionnaire was designed to measure various aspects of AI usage, ethical concerns, and governance practices. (...)
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  23.  3
    Tolerance Temper in The Prophets’ Calling with Their People the Prophet Ibrahim, may God bless him and grant him peace, is a model.Hassan Muhammad Ali Al Ayoub Asiri & Khaled Muhammad Saleh Al-Shahrani - forthcoming - Evolutionary Studies in Imaginative Culture:803-811.
    In this research, I tried to collect and study Qur’anic verses related to the topic of tolerance temper in the prophets’ calling to their people, through the calling of the Prophet Ibrahim, may God bless him and grant him peace, to his people. At the end of the research, it concluded with results, the most prominent of which were: that the Holy Qur’an is the constitution of morals and etiquettes, and it includes sublime etiquettes and refined morals, and that the (...)
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  24.  34
    Jughrāfīyat al-Andalus wa-Urubbā Min Kitāb al-Masālik wa-l-MamālikJughrafiyat al-Andalus wa-Urubba Min Kitab al-Masalik wa-l-Mamalik.Anwar G. Chejne, Abū ʿUbayd al-Bakrī, ʿAbd al-Rahmān ʿAlī al-Hajjī, Abu Ubayd al-Bakri & Abd al-Rahman Ali al-Hajji - 1969 - Journal of the American Oriental Society 89 (2):454.
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  25. Falsafat al-taṣawwuf: min khilāl al-nashʼah wa-al-taṭawwur.Dāwūd ʻAlī al-Fāḍil Fāʻūrī - 2000 - ʻAmmān: Dār Zahrān. Edited by ʻAbd al-Raḥīm Muḥammad Salwādī.
     
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  26.  7
    al-Qawāʻid al-uṣūlīyah al-muʼaththirah fī fiqh al-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: dirāsah uṣūlīyah taṭbīqīyah.Nāṣir ibn ʻAlī al-ʻAlī Ghāmidī - 2015 - al-Riyāḍ: Muʼassasat al-Durar al-Sanīyah lil-Nashr.
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  27. Dawr al-qaḍāʼ fī daʻm thaqāfat al-mujtamaʻ al-madanī: ḥalaqāt niqāshīyah.Saad Eddin Ibrahim, Aḥmad Ṣubḥī Manṣūr & ʻAlī al-Dīn Hilāl (eds.) - 1997 - al-ʻAjūzah [Giza]: Dār al-Amīn.
     
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  28. Dalīl al-anām ilá ṭarīq al-salām.Muḥammad ibn ʻAlī al-Ḥamzī Farrān - 2003 - Ṣanʻāʼ: al-Hayʼah al-ʻĀmmah lil-Kitāb.
     
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  29.  21
    Mafāhīm tarbīyat al-insān al-jadīd ʻinda Fatḥ Allāh Kūlan wa-mukhrajātuhā al-ʻilmīyah.Sārah ʻAlī al-Wahīdī Ismāʻīl - 2020 - Madīnat Naṣr, al-Qāhirah: Dār al-Fikr al-ʻArabī lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  30.  43
    Development of the Cross-Cultural Academic Integrity Questionnaire - Version 3.Marcus Henning, Mohsen Alyami, Zeyad Melyani, Hussain Alyami & Ali Al Mansour - 2020 - Journal of Academic Ethics 18 (1):35-53.
    Establishing a reliable and valid measure of academic integrity that can be used in higher education institutions across the world is a challenging and ambitious task. However, solving this issue will likely have major ramifications for understanding dishonest action. It also enables the development of a standardised measure that can be used to assess the efficacy of interventions aimed at enhancing academic integrity that can be administered across regional boundaries and diverse cultural groups. This study has used a combination of (...)
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  31.  7
    (1 other version)Protecting Intellectual Property Rights in Civil Legislation: A Comparative Study Between French Civil Law and Iraqi Civil Law.Fatima Abdul Rahim Ali Al-Musallamawi & Mona Muhammad Kazem Abbas Al-Dulaimi - forthcoming - Evolutionary Studies in Imaginative Culture:156-176.
    This study deals with the protection of intellectual property rights in French and Iraqi civil law. This is because the literary and life creativity in Iraq is declining, it is difficult to invest money in new things, and the number of people who comply with the artificial laws made since 2003 is increasing, and secondly, another reason, people's ignorance of the existing laws in Iraq. Iraq, so it is necessary. In each legislation, legal mechanisms are used to promote media and (...)
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  32.  28
    Severe Acute Respiratory Infections With Influenza and Noninfluenza Respiratory Viruses: Yemen, 2011-2016.Mohammad Abdullah Al Amad, Ali Ali Al Mahaqri, Abdulwahed Abdulgabar Al Serouri & Yousef S. Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801985073.
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  33.  36
    Gems from past: Neuroprotective effects of Bhilawinol and Anacardic acid against Glutamate-induced excitotoxicity in PC-12 cells.Rukhsana Nawaz, Faisal Khan, Amina Hassan, Nailah Mahmood, Heba Ahmed Naser, Alia Ali Al Shamali & Fadwa Al Mughairbi - 2019 - Frontiers in Human Neuroscience 13.
  34.  12
    Avicenna's Allegory on the soul: an Ismaili interpretation: an Arabic edition and English translation of ʻAlī b. Muḥammad b. al-Walīd's al-Risāla al-mufīda.ʻAlī ibn Muḥammad ibn al-Walīd - 2016 - London: I. B. Tauris Publishers, in association with The Institute of Ismaili Studies. Edited by Wilferd Madelung, Toby Mayer & ʻAlī ibn Muḥammad ibn al-Walīd.
    The Persian philosopher Ibn Sina (d. 1037), known in Europe as Avicenna, was arguably the greatest master of Aristotelian thought in the Muslim world. The symbolical 'Poem on the Soul' (Qasidat al-nafs), which portrays all earthly human souls as in temporary exile from heaven, is traditionally attributed to Avicenna, and was received with enthusiasm by its commentators. A highly significant commentary on the Qasida was written by?Ali b. Muhammad b. al-Walid (d. 1215 CE), a major early representative of the Tayyibi (...)
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  35. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī, Muḥammad ibn Muḥammad, ʻAlī ibn Muḥammad Jurjānī, Maḥmūd al-Imām Manṣūrī, ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, ʻAlī ibn ʻUmar Qazwīnī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī & Muḥammad ibn Asʻad Dawwānī (eds.) - 1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  36. Falsafat al-ʻulūm.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 1984 - Bayrūt, Lubnān: Dār al-Nahḍah al-ʻArabīyah.
    al-juzʼ 1. al-Manṭiq al-istiqrārī -- al-juzʼ 2. al-Mushkilāt al-maʻrifīyah -- al-juzʼ 3. al-Manṭiq al-riyāḍī.
     
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  37. al-Ẓāhirīyah al-ʻArabīyah.al-Sayyid ʻAlī Shitā - 2001 - Lūrān, al-Iskandarīyah: al-Maktabah al-Miṣrīyah.
    al-kitāb 1. al-Nasq al-ʻilmī lil-manẓūr al-ẓāhirī lil-ʻulūm al-ijtimāʻīyah -- al-kitāb 2. [Taṭbīqāt al-nasq al-ʻilmī lil-manẓūr al-ẓāhirī fī majāl al-ʻulūm al-ijtimāʻīyah].
     
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  38. al-Muʻtazilah fursān ʻilm al-kilām: uṣūl al-falsafah al-Islāmīyah.ʻIṣām al-Dīn Muḥammad ʻAlī - 1997 - [al-Iskandarīyah]: Munshaʼat al-Maʻārif bi-al-Iskandarīyah.
    Falsafat wa-ḥayāt Abī Hāshim al-Jubbāʼī wa-madrasatuh -- al-Tawallud ʻinda al-Muʻtazilah.
     
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  39.  9
    al-Ḥurrīyah khārij al-ḥurrīyah: siḥr al-laḥẓah.... raqṣat al-mawt.ʻAlī Abū al-Rīsh - 2018 - Dubayy, al-Imārāt al-ʻArabīyah al-Muttaḥidah: Midād lil-Nashr wa-al-Tawzīʻ.
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  40. al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah.Muḥammad ibn ʻAlī al-Aḥmadī - 2023 - In Muḥammad ibn ʻAlī Aḥmadī (ed.), Risālatān: al-Ashiʻʻah al-bāriqah bi-al-anwār al-shāriqah fī aḥwāl al-nafs al-nāṭiqah, sharḥ ʻalá ʻAynīyat Ibn Sīnā, Abū al-Baqāʼ Muḥammad ibn Khalaf al-Aḥmadī ; Wa-yalīhā Nahr al-ḥayāh fī maʻrifat al-ṣifāt lil-ʻAllāmah Muḥyī. Irbid, al-Urdun: Rakāʼiz lil-Nashr wa-al-Tawzīʻ.
     
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  41. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ: maḥdhūf al-asānīd.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2011 - al-Dammām: Dār Ibn al-Jawzī.
     
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  42. al-Jāmiʻ li-akhlāq al-rāwī wa-ādāb al-sāmiʻ.Khaṭīb al-Baghdādī & Abū Bakr Aḥmad ibn ʻAlī - 2022 - al-Riyāḍ: al-Nāshir al-Mutamayyiz lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by Ṣawmaʻī al-Bayḍānī & Muḥammad ibn ʻAlī.
     
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  43. Jamʻ al-wasāʼil fī sharḥ al-Shamāʼil.Qārī al-Harawī & ʻAlī ibn Sulṭān Muḥammad - 2019 - al-Riyāḍ: Dār Ibn al-Qayyim lil-Nashr wa-al-Tawzīʻ. Edited by Muḥammad Ḥusayn Dimyāṭī.
     
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  44. al-Asālīb al-Nabawīyah fī tarbīyat al-shabāb.Maḥmūd ʻAbd al-Hādī Dusūqī ʻAlī - 2012 - Makkah: Rābiṭat al-ʻĀlam al-Islāmī, al-Idārah al-ʻĀmmah lil-Iʻlām wa-al-Thaqāfah, Idārat al-Thaqāfah wa-al-Nashr.
     
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    al-Kitāb al-muʻtabar fī al-ḥikmah al-ilāhiyah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 2023 - al-Qāhirah: al-Dār al-Thaqāfah lil-Nashr. Edited by Yūsuf Ṣiddīqī.
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    al-Fikr al-siyāsī ʻinda al-Imām al-Ghazzālī.Nādir Bā Bakr al-Ṣiddīq ʻAlī - 2011 - Wad Madanī: Jāmiʻat al-Jazīrah, Maʻhad Islām al-Maʻrifah (Imām).
    Ghazzālī, 1058-1111; political thoughts.
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  47. al-Muʻtabar fī al-hikemah.Abū al-Barakāt Hibat Allāh ibn ʻAlī - 1938
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    Māhir ʻAbd al-Qādir Muḥammad, muʻalliman wa-rāʼidan wa-faylasūfan.Māhir ʻAbd al-Qādir Muḥammad ʻAlī - 2019 - al-Qāhirah: Rāwafid lil-Nashr wa-al-Tawzīʻ. Edited by Hānī ʻAbd al-Wahhāb Marʻashlī & Maḥmūd Duwayr.
    al-Juzʼ al-awwal. Dirāsāt fī al-manṭiq wa-falsafat al-ʻulūm -- al-juzʼ al-thānī. Dirāsāt fī al-manhaj wa-al-ʻilm al-ʻArabī.
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  49. Min al-ḥaqāʼiq al-Quddūsīyah fī al-Ḥikam al-Muḥammadīyah al-Shāfiʻīyah li-Sayyidī wa-Shaykhī al-ʻĀrif billāh al-Sayyid Muḥammad ʻĪd al-Shāfiʻī, qaddasa Allāh sirrah.ʻAbd Allāh ʻAbd al-Majīd Muḥammad ʻAlī - 2016 - [Cairo]: [Publisher Not Identified].
     
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  50. al-Shifāʼ fī mawāʻiẓ al-mulūk wa-al-khulafāʼ.Ibn al-Jawzī & Abū al-Faraj ʻAbd al-Raḥmān ibn ʻAlī - 1978 - al-Iskandarīyah: Muʼassasat Shabāb al-Jāmiʻah. Edited by Fuʼād ʻAbd al-Munʻim Aḥmad.
     
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